Gestures

“with a gesture of extreme devotion, she broke the flask and poured out the precious oil on him.”                                                                                                                      Mark 14:3b

A cursory glance through our old family photos soon reveals that the McGinty gene pool contains a number of unique features, including noses that often range in XL to XXL sizes. Living in Japan, a land typified by smaller noses, I sometimes felt a little self-conscious of this feature, so I was slightly offended one day when someone pointed to their nose while talking to me. I initially thought that the individual was singling my nose out, but after considering the context, I grasped that she was merely pointing to herself. In Japanese culture, it is common for a person to indicate themselves in a conversation by pointing to their own nose.

Every culture has an array of gestures to communicate certain things and Japan is no exception. For example, one of the more common hand signals in Japan is to cross one’s index fingers or forearms when facing someone indicating a response of “stop” or “no.” When wanting to make my way through a crowd, I soon learned to use a hand chop sort of motion to politely encourage people to move aside. If one is unsure of how to answer a question, a simple tilting of the head will convey their uncertainty to their conversation partner. Conversely, if the answer is a clear “yes,” or “okay” when talking to a group of people, you can make a big O with your arms while bringing your hands together above your head.

Below are a few gestures that are commonly used in Japan:

  • Asking for a favor or forgiveness—place your palms together in a praying motion in front of your chest
  • Beckoning someone to come—extend one hand with the palm down and move fingers back and forth
  • Indicating your answer is “no” or “something different”—hold an open hand at a 90° angle in front of your face and wave back and forth
  • Communicating that someone is smart or well educated—use two fingers to wiggle a pair of pretend glasses up and down
  • Counting—hold one hand open and fold in the thumb to indicate the number “one.” To indicate the number “two” fold in your index finger along with your thumb. Proceed in order with the other fingers when counting three, four and five.
  • Demonstrating anger—place your fists with the index fingers pointing up on both sides of your head which represent demon horns.
  • Expressing determination—Flex one arm while placing the opposite hand on the bicep
  • Signaling rejection or taunting— pull down your lower eyelid to expose the red underside and stick your tongue out. This particularly strange gesture is called akanbe or “red eye” in Japanese.

One of the more memorable gestures recorded in the Bible was the anointing of Jesus by Mary shortly before His crucifixion. Breaking open a flask of pure nard, representing a year’s wages, she poured the entire contents on Jesus’ head and feet (Mark 14:3-9). She then proceeded to wipe his feet with her hair which represented her glory as a woman. Mary’s sacrificial act of worship of her Lord, while misunderstood by others in the room, was commended by Jesus and is commemorated to this day. Unknowingly, she was preparing Jesus’ body for burial following God’s ultimate gesture, His Son’s death on a cross. Through this unparalleled event, God extends His hand to us, beckoning us to come to Him and believe.

Omikuji

“but God has surely listened and has heard my prayer.” Psalm 66:19

The neatly folded strips of paper carefully arrayed in the temple grounds fluttered in the gentle breeze like hundreds of white-winged butterflies moving in unison. Written on them were the prayers or predictions for visitors who sought a change in their fortune or a glimpse of their future. Good health. New love. Success in business. Physical protection. High test score. Well-paying job. Recovery of a lost item. Healthy children. Nice housing. Profitable investments. The list of wants and needs by the serious believer to even the most casual devotee are both varied and endless. Everybody wants something for a minimal investment.

Known as omikuji (御御籤), these strips of paper offering guidance or predictions, are available throughout Japan in both Shinto shrines and Buddhist temples. Meaning literally “sacred lot,” omikuji are acquired by contributing a small donation. They are particularly popular around New Year’s when people are keen to ascertain their fortune for the coming year. The omikuji, with their previously recorded transcriptions, are dutifully placed in a special box and from there randomly chosen by a fortune seeker. These days it is now quite common to purchase omikuji dispensed through conveniently located vending machines. Possible fortunes written on the omikuji fall within the following categories:

  • Great blessing (dai kichi)
  • Blessing (kichi)
  • Small blessing (shō-kichi)
  • Half-blessing (han-kichi)
  • Future blessing (sue-kichi)
  • Future small blessing (sue-shō-kichi)
  • Misfortune (kyō)

If a person is unfortunate to draw an omikuji that portends bad news, they are likely to rid themselves of the ill fortune by attaching the paper to a nearby pine tree or a specially prepared place within the temple or shrine grounds alongside other unfavorable predictions. The desired outcome is that the bad luck, in an obvious play on words, will wait (待つmatsu) by the tree (松matsu) rather than attach itself to the bearer. If the fortune is good, the owner may likewise choose to leave their omikuji in a designated sacred area for greater effect or take it home for good luck.

The power of the omikuji is considered to be effective for only one year, at which time it must be properly destroyed. The origin of omikuji is traditionally dated back to the Heian period to a monk named Ryōgen, who lived from 912-985, but the custom started to flourish in the Kamakura period (1185-1333) as omikuji were increasingly used for making decisions.

Having been made in the image of God, the natural inclination of the human heart from the beginning of time is to seek communion with God. Not only do we have practical needs that we want filled, as social creatures, we also long to be seen and heard by an all-knowing and all-caring God. As a result, we tend to create and maintain inadequate traditions to facilitate communication with God (or gods). In Japan, omikuji is a popular form to enhance dialogue between mortals and the immortal. But the Bible does not portray a God who needs to be coerced or helped in communicating with His creation. Instead, by His very nature, God delights to hear our prayers and act upon them because of His boundless love for us. Such care is not random, limited by time and certainly cannot be manipulated. As the psalmist testifies: “God has surely listened and has heard my prayer.” (Psalm 66:19)